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The Poverty of Nations: A Sustainable Solution Paperback – August 31, 2013
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The whole world has a stake in the war against poverty and leaders across the globe are looking for a permanent solution. That’s why economist Barry Asmus and theologian Wayne Grudem have teamed up to outline a robust proposal for fighting poverty on a national level. These two experts believe the solution lies in a comprehensive development plan that integrates the principles of a free market system with the Bible’s teachings on social ethics. Speaking to the importance of personal freedom, the rule of law, private property, moral virtue, and education, this book offers a clear path for promoting economic prosperity and safeguarding a country’s long-term stability―a sustainable solution for a world looking for the way forward.
- Print length400 pages
- LanguageEnglish
- PublisherCrossway
- Publication dateAugust 31, 2013
- Dimensions6 x 0.81 x 9 inches
- ISBN-10143353911X
- ISBN-13978-1433539114
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About the Author
Barry Asmus (PhD, Montana State University) was a senior economist at the National Center for Policy Analysis, a non-profit organization dedicated to promoting private sector, market-based solutions to economic growth and development. Asmus wrote and spoke on political and business issues for over twenty-five years.
Wayne Grudem (PhD, University of Cambridge) is Distinguished Research Professor Emeritus of Theology and Biblical Studies at Phoenix Seminary in Phoenix, Arizona. He is the author of more than twenty-five books, including Bible Doctrine and Christian Beliefs.
Excerpt. © Reprinted by permission. All rights reserved.
The Poverty of Nations
A Sustainable Solution
By Wayne Grudem, Barry AsmusGood News Publishers
Copyright © 2013 Wayne Grudem and Barry AsmusAll rights reserved.
ISBN: 978-1-4335-3911-4
Contents
Foreword by Rick Warren,Preface,
Introduction,
1 The Goal Produce More Goods and Services,
2 Wrong Goals Approaches That Will Not Lead to Prosperity,
3 Wrong Systems Economic Systems That Did Not Lead to Prosperity,
4 The Economic System The Free Market,
5 The Mechanics of the System How Does a Free Market Work?,
6 The Moral Advantages of the System A Free Market Best Promotes Moral Virtues,
7 The Government of the System Leaders Who Use Their Power for the Benefit of the People as a Whole,
8 The Freedoms of the System Essential Liberties for Economic Growth,
9 The Values of the System Cultural Beliefs That Will Encourage Economic Growth,
Appendix: A Composite List of Factors That Will Enable a Nation to Overcome Poverty,
Bibliography,
CHAPTER 1
THE GOAL
Produce More Goods And Services
In order to solve the problem of poverty in a poor nation, it is important to have the correct goal in mind. To discover this goal, we must first understand two economic concepts that determine whether a country is rich or poor: per capita income and gross domestic product. Once those concepts are understood, it becomes evident that if we want to solve poverty, the correct goal is that a nation continually produces more goods and services per person each year.
A. What makes a country rich or poor?
1. The standard measure of wealth and poverty: per capita income
The standard measurement of whether a country is rich or poor (in economic terms) is called "per capita income" ("per capita" means "per person"). Per capita income is calculated by dividing the total market value of everything produced in a nation in a year by the number of people in the nation.
If we sort countries by per capita income, we get an idea of the differences in economic conditions between rich and poor countries.
For example, some "low-income" nations in 2012 were the Democratic Republic of the Congo ($400 per capita income, which is about $1 per day per person), Somalia ($600), Ethiopia ($1,200), Haiti ($1,300), Uganda ($1,400), Nigeria ($2,700), and Pakistan ($2,900). These are average income figures, which included a small number of high-income people within each country (whose income numbers pulled the "averages" up). That means that more than half of the people in these countries were below these average levels of income.
"Low-middle-income" nations included Ghana ($3,300), India ($3,900), Honduras ($4,600), Guatemala ($5,200), Ukraine ($7,600), and El Salvador ($7,700). The next group, "high-middle–income" nations, included Albania ($8,000), China ($9,100), Jamaica ($9,100), Peru ($10,700), Colombia ($10,700), Brazil ($12,000), Mexico ($15,300), Chile ($18,400), and Hungary ($19,800).
Finally, in the "high-income" category were nations such as Poland ($21,000), Israel ($32,200), South Korea ($32,400), Japan ($36,200), the UK ($36,700), Germany ($39,100), Canada ($41,500), Sweden ($41,700), Switzerland ($45,300), the United States ($49,800), and Norway ($55,300). (The world map on the front cover of this book uses a color code to indicate per capita income for every country.)
Per capita income does not tell us everything we need to know about a nation. For instance, it does not measure important things that are not sold in the market, such as leisure time, religious faith, or strong families. But per capita income is the best numerical measure of whether a country is rich or poor in an economic sense.
Per capita income also does not tell us about the distribution of income — whether a large number of people share in the wealth of the nation or whether it is concentrated in the hands of a wealthy few. Increasing per capita income is not an adequate solution if only a few wealthy people benefit. Therefore, in the material that follows, we discuss several steps that countries must take to prevent a small, wealthy elite from controlling all the wealth and power in a nation, as happens too often in poor countries today. We recommend numerous policies and values that enable a genuinely free market to function and thereby permanently open opportunities for any poor person to rise from poverty to an adequate income or even to prosperity (see chapter 4, section D; chapter 5, sections B, F, and G; chapter 6, sections B and C; all of chapters 7 and 8; and chapter 9, values 4, 5, 8, 9, 14, 15, 18, 21–24, and 29).
But increasing per capita income is very important, for as long as it remains low, the country remains poor. And higher per capita income is strongly correlated with some undeniably important factors, such as longer life expectancy, lower incidence of disease, higher literacy, and a healthier environment (for example, clean air and water, and effective sanitation).
If a country wants to move up the scale from "low-income" to "middle-income" to "high-income," what must it do? It must increase the total amount of goods and services that it produces, which means there will be more to go around. Remember that per capita income is calculated by dividing the total market value of everything produced in a nation in a year by the number of people in the nation.
To understand what is needed in more detail, it is necessary to understand the concept of gross domestic product (GDP).
2. The standard measure of what a country produces: gross domestic product (GDP)
The standard economic measurement of what a nation's economy produces is called the gross domestic product (GDP). It is "the market value of all final goods and services produced within a country in a given period of time." The period of time ordinarily used is one year.
This definition includes "goods and services." "Goods" include all the shoes, clothing, vegetables, bicycles, books, newspapers, cars, and every other material thing that is produced and then sold in the market. "Services" include things such as classes taught by teachers, examinations given by doctors, or the work of paid housecleaners.
"Market value" means that goods and services counted in GDP are sold legally in markets. A loaf of bread baked and eaten at home is not counted in GDP because it is not sold in a market. But loaves of bread baked in a home and then sold in public are counted, because they have been sold in a market and a monetary value can be attached to them.
The size of a nation's GDP is the main factor that determines its wealth or poverty. This is because per capita income is calculated by dividing the GDP by the total population. If the population does not change much from year to year but the GDP grows, the per capita income goes up.
For example, in 2011, Honduras had a GDP of $36,100,000,000 (about $36 billion) with a population just over 8 million people. If we divide $36 billion by 8 million, we have a per capita income (in round numbers) of about $4,500.
But if Honduras could somehow double its GDP from $36 billion to $72 billion and still have a population of 8 million, its per capita income would double to about $9,000 per person ($72 billion divided by 8 million people). The "average" person in Honduras would be twice as wealthy as before. Increasing a nation's GDP is what moves it along the path from poverty to greater prosperity.
3. What will increase a country's GDP?
The most important question, then, is this: What will increase a country's GDP?
The answer is complex, involving as many as seventy-eight factors, all of them contributing to or hindering the growth of GDP. Answering this question in detail is what the rest of this book is about.
But we can briefly say here that GDP is increased when a nation continually creates more goods and services that have enough value to be sold in the marketplace. Therefore, the focus of efforts to overcome poverty must be on increasing the production of goods and services.
The correct goal for a poor nation, then, is to become a nation that continually produces more goods and services each year. If a nation is going to succeed in overcoming poverty, it must be willing to examine its official policies, laws, economic structures, and cultural values and traditions to see whether they promote or restrain increases in the goods and services that the nation produces.
B. Other goals that have been suggested
As we have spoken to various audiences about the solution to poverty, we have heard many people propose other goals for eliminating poverty. Each of these will be discussed more fully in a later chapter, but we can mention them briefly here:
(1) More aid. Some people argue that wealthy countries need to give massive amounts of additional aid money to jump-start the economies of poor nations. Unfortunately, aid has not proven helpful in increasing GDP in the long run (see the discussion of aid in the next chapter). To focus on aid as the solution is to focus on the wrong goal. The goal must be to increase a nation's GDP.
(2) More equal distribution of wealth. Others say that the solution to poverty is using the power of government to redistribute wealth from the rich to the poor. They argue that greater economic equality is a matter of simple justice that governments should enforce. We certainly agree with the goal of helping the poor share in more of the wealth of a nation, and in several sections of the following chapters we discuss ways this can happen through fair, open, market-based solutions. The goal of this entire book is finding truly workable, sustainable ways to overcome poverty. However, some nations have tried to bring about more economic equality in economically harmful ways, not through opening up free markets but through brute use of government power. Making equality a more important goal than overall economic growth is a mistake for a government, because merely distributing the same amount of wealth in different ways does not change the total amount of wealth a nation produces each year, which is the only way that any nation has grown from poverty to prosperity.
Economic freedom and government-forced economic equality are opposing goals, and when government forces economic equality (for example, through heavy taxes on the rich), it can actually diminish economic incentives and harm the GDP. This can be seen in the history of every nation ruled by communism, whether the former Soviet Union, Cuba, North Korea, or China before it implemented many free-market reforms. Milton Friedman rightly said: "A society that puts equality before freedom will get neither. A society that puts freedom before equality will get a high degree of both." A nation must produce wealth before it can distribute or enjoy it. The goal must be to increase a nation's GDP.
(3) Natural resources. Some believe that poor nations need to discover new natural resources, perhaps oil, precious metals, or rare earths. This solution has some merit, because when minerals are "produced" from the ground, their value directly increases GDP. But this is too narrow a focus, both because some nations have few resources (therefore this solution does not help them) and because some nations with almost no natural resources (Japan, Singapore) have become very wealthy. In addition, long-term prosperity in a nation cannot be preserved by resource wealth alone. As we will see later, many economists consider natural resources a disguised curse, creating immediate income but hurting the conditions for building the institutions that produce long-term growth. The goal must be to increase a nation's GDP.
(4) Debt forgiveness. Others say that rich nations need to forgive the impossibly high debts that have been incurred by poor nations, because the costs of repaying these loans are a crippling burden. Unfortunately, this suggestion is similar to the proposal that more aid be given to poor countries, because it simply changes a loan into a gift, which is more aid. Debt forgiveness is at best a means to an end, not the end itself. It helps only if a nation produces more goods and services in the long run. The goal must be to increase a nation's GDP.
(5) Better terms of trade. Still others advocate negotiating more favorable prices for international trade between rich and poor nations. This would increase the value of a country's exports (total exports are added to GDP, since a country produced these things) and decrease the cost of its imports (imports are subtracted from GDP, since a nation did not produce these things but bought them from abroad). Therefore, if some sellers or buyers in a nation can negotiate more favorable terms of trade in dealing with many thousands of buyers and sellers on a world market, we agree that this would bring some benefit.
But no single poor nation is likely on its own to exert much of an effect on world prices of its goods (as we explain below, here). Focusing one's hope and effort on something that one probably cannot change is not a wise strategy. The goal must be to focus on something that a nation can certainly change: producing more goods and services, and so increasing its GDP.
(6) Restrain multinational corporations. Others believe that the solution is to break up or somehow restrain the power of large multinational corporations that are unfairly taking advantage of poor nations. But those who focus on multinational corporations seldom evaluate their actual overall impact on a nation's production of goods and services (see next chapter, here). The goal should not be to hurt productive firms or make them less powerful. The goal must be to make every person and every company within the nation more productive, and thus increase a nation's GDP.
(7) Fair trade coffee. Others seem to think that the solution is to persuade Starbucks customers to buy "fair-trade" coffee, and then to expand "fair-trade" agreements to other products and other companies. This is a form of the "better terms of trade" approach, and we analyze it below, but we can say here that most economists believe that the fair-trade movement mostly benefits a small number of producers while it harms others (see below, here), and very little of the higher retail price actually reaches the farmers themselves. In any case, we doubt that this movement can succeed in persuading more than a small portion of the overall world market to pay more than the world price of a commodity, which is determined by the continual interplay of supply and demand. The effect is limited in scope, so this practice does not have a really significant impact on a nation's overall production of goods and services.
As we will explain below, some of these proposals provide some help and others are harmful. But none of them provides an overall, sustainable solution to poverty. That comes only through increasing a nation's GDP.
C. The amazing process of creating value that did not exist before
When we talk about producing more goods and services, we are referring to an amazing process by which human beings are able to better their own economic situation by creating valuable things that did not exist before. When they do this, they add not only to their own wealth but also to the wealth of their nation. They do this not by taking something of value from someone else (which would not increase total GDP), but by creating new products or services that no one ever had because they previously did not exist.
1. Examples of the creation of products of value
To take a simple example, think of a woman in a poor country who has a piece of cotton cloth that cost her $3. If she sews it into a shirt that she sells for $13, then she has created a new product of value. She has made a shirt that did not exist in the world before she made it. She has made the piece of cotton cloth to be $10 more valuable than it was when she bought it.
She has also contributed something to the total value of everything that her nation will produce in that year (the GDP). If the total value of everything produced in her nation that year was $2,000,000,000 before she made the shirt, then after she made the shirt the total value of everything produced was $2,000,000,010. She moved her nation $10 along the path toward prosperity.
This amazing process of increasing GDP by creating products of value is at the heart of the means by which nations can grow from poverty to increased prosperity. If this creative process can be expanded to thousands of people making thousands of kinds of products, then the total value of everything in the nation increases day after day. If a nation can increase the value of what it produces each year, GDP will grow, and the nation will become more prosperous each year. This is the process that brings nations from poverty to prosperity.
We can also note at this point that the $10 profit this woman earned when she sold the shirt is a measure of the value that she added to the economy. The buyer of the shirt voluntarily decided that the shirt was worth $13 to him. Therefore (in economic terms), it is worth $13. But the cloth cost the woman only $3. Her $10 profit is important because it shows that new value has been created. We discuss profits more fully below (see), but it is important to note here that her profit is not immoral, but is a measure of morally positive value that has been added to the nation.
When a baker uses $3 worth of flour and other ingredients to make a loaf of bread that he sells for $4, he has suddenly added $1 to the GDP. When a shoemaker uses pieces of leather that cost him $5 to make a pair of shoes that he sells for $30, he has added $25 to the GDP.
(Continues...)Excerpted from The Poverty of Nations by Wayne Grudem, Barry Asmus. Copyright © 2013 Wayne Grudem and Barry Asmus. Excerpted by permission of Good News Publishers.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.
Product details
- Publisher : Crossway
- Publication date : August 31, 2013
- Edition : Illustrated
- Language : English
- Print length : 400 pages
- ISBN-10 : 143353911X
- ISBN-13 : 978-1433539114
- Item Weight : 1.2 pounds
- Dimensions : 6 x 0.81 x 9 inches
- Best Sellers Rank: #925,562 in Books (See Top 100 in Books)
- #798 in History of Religion & Politics
- #834 in Church & State Religious Studies
- #1,790 in Christian Social Issues (Books)
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About the authors
Wayne Grudem (PhD, University of Cambridge; DD, Westminster Theological Seminary) is distinguished research professor of theology and biblical studies at Phoenix Seminary, having previously taught for 20 years at Trinity Evangelical Divinity School. He is a former president of the Evangelical Theological Society, a member of the Translation Oversight Committee for the English Standard Version of the Bible, the general editor of the ESV Study Bible, and has published over 20 books.
Dr. Barry Asmus is a Senior Economist with the National Center for Policy Analysis. Dr. Asmus has been named by USA Today as one of the five most requested speakers in the United States. Over the last twenty-five years, Dr. Asmus has spoken to thousands of companies and associations throughout the United States. He has testified before the House Ways and Means Committee regarding our income tax system and was a featured speaker in a privatizing Social Security conference for Western European leaders. On recent trips to Romania, Albania, China and Peru, Dr. Asmus has encouraged government leaders to pass free-market, low tax, protected property rights and free trade policies.
Dr. Asmus is the author of nine books. His book, Crossroads: The Great American Experiment was nominated for a H.L. Mencken Award. As a Professor of Economics, he was twice voted University Professor of the Year and was honored with the Freedom Foundation Award at Valley Forge for Private Enterprise Education. He co-anchored a syndicated radio called “Perspectives on the Economy.” Dr. Asmus is an effective advocate of free market economics. He is a recognized thinker who delivers his ideas in an enthusiastic and energy filled presentation.
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Customers find the book highly readable and well-researched, providing thorough discussions on economic topics. The book offers solid economic advice, with one customer noting how it enables vast amounts of wealth to be created. Customers appreciate the book's approach to governance, with one review highlighting its suggestions for just and fair government structures, while another emphasizes the importance of rule of law.
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Customers appreciate the book's thorough discussions and insightful content, with one customer noting its rich documentation.
"...It is reader friendly and marshals clear and convincing research in support of its arguments...." Read more
"...factors are broken down into four main sections, with plenty of detail going into each...." Read more
"...They provide a richly-documented and amply-illustrated treatise, engaging and understandable for anyone concerned with rightly alleviating poverty..." Read more
"Great book. Easy read. Appealing to many. Great Christian perspective on capitalism, the power to choose and how foreign aid is just not aid-ing." Read more
Customers appreciate the book's economic content, describing it as a lofty exposition of the free market and an introduction to macroeconomics, with one customer noting how it enables vast amounts of wealth to be created.
"...These include a free-market economy; widespread ownership of private property; a stable currency; and relatively low tax rates...." Read more
"...“With no central director or planner, it still enables vast amounts of wealth to be created, and the benefits to be widely distributed, in every..." Read more
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"...The Poverty of Nations does this very well. It is reader friendly and marshals clear and convincing research in support of its arguments...." Read more
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"Great book. Easy read. Appealing to many. Great Christian perspective on capitalism, the power to choose and how foreign aid is just not aid-ing." Read more
"...focused on responding to Daron Acemoglu and James Robinson's excellent book, Why Nations Fail..." Read more
Customers find the book's advice valuable, with one customer noting it offers real solutions for sustainable results, while another highlights how it can lead nations to prosperity.
"...and the one that has made the West so successful, fair, free and prosperous...." Read more
"...enables vast amounts of wealth to be created, and the benefits to be widely distributed, in every nation where it is allowed to function...." Read more
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"...This section provides excellent suggestions for improving people's freedom to participate in an inclusive economy. I still have some critiques...." Read more
Customers appreciate the book's approach to governance, with one customer highlighting its suggestions for just and fair structures, while another emphasizes the importance of accountability, rule of law, and limited government.
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- Reviewed in the United States on September 1, 2014This book discusses the causes of poverty on the national level (generally found in national laws, policies, and cultural values and habits), and proposes policies that contribute to and free up the production of wealth.
The Poverty of Nations does this very well. It is reader friendly and marshals clear and convincing research in support of its arguments.
In my opinion its analyses and proposals on matters economic and political are correct and sorely needed. Further, implicit in its argument is the premise--also correct in my opinion--that the real question in addressing poverty is not Why is there poverty? but Why is there wealth?
For these reasons since it is primarily about economic policies it deserves 5 stars.
Yet lurking behind this book in places is an intellectually insulting current of WASP, Manifest Destiny, Whig history barely one step removed from the mentality of the Nativist and Know Nothing movements. If the Protestant Reformation had just been allowed to reach those benighted, priest-ridden, superstitious, rustic (i.e., Catholic) Southern European regions everything would have been better every day in every way. Yes, unlike the Protestant Reformers and their descendants, who one gathers from the book never did such things, the Catholic countries of southern Europe fought to keep their faith and culture not always in Christian ways; and alas, due to this effort held back the economic progress of these lands.
For instance, in a section on the importance of the free communication of information, the general point of which is obviously correct, the authors make note of the slow rate of economic growth and industrialization of Southern Europe (where, the authors are eager to let the reader know, Catholics live). The reason? In the effort to stay Catholic new minds and ideas were kept out, with the result that these countries lagged behind the enlightened, Gospel-believing, hard-working, Anglo-Saxon (i.e., Protestant) countries of Northern Europe, where again, we are led to believe, Protestant believers never fought in the same way to keep their faith and culture.
The authors' bad faith, or at least Whiggish history, can be seen in many ways.
(1) In the parts of the section purporting to show Catholics stifling the spread of information (285-91) the authors cite only one source: Dr. Ibid. . . . actually THE WEALTH AND POVERTY OF NATIONS, David C. Landis.
(2) Not only do the authors cite only one source in these parts, but they are highly selective leaving out relevant Catholic contributions and extenuating data that Landis himself treats!
(a) Landis lists the "invention of invention" as one of the key distinctively European ingredients of the Industrial Revolution (201). He, in fact, devotes a whole earlier chapter (IV) entitled "The Invention of Invention" detailing the inventiveness of Medieval people and how the very things Adam Smith considered essential "happened in Europe of the Middle Ages." (45). The authors make no mention of this.
(b) Landis discusses the Commercial Revolution in the Middle Ages (11th c). It employed capitalist principles--free market, profit, value of human labor (58)--which spawned the growth of Medieval cities that were politically and economically free from the feudal order. About it Landis writes: "It was the world of Adam Smith, already taking place five hundred years before his time." (44) No mention.
(c) Landis writes about the work ethic of Medieval monasteries and trade guilds (242-3) not to mention commercial enterprises. Catholics have a work ethic too. No mention.
(d) Landis mentioned that the lack of rainfall in southern Europe contributed to its economic sluggishness (250). No mention.
(e) Landis notes that Northern Italy (where the town of Trent is located) did industrialize more quickly. (250-1) No mention.
(3) The authors leave out other relevant data that conflicts with their WASP history.
(a) Formal catholic social teaching going back to Rerum Novarum (1891) comports with and more often is identical to the authors' own policy assertions in the book. No mention.
(b) Before this, in the Commercial Revolution, Franciscan and Dominican friars produced a whole body of social thought affirming the legitimacy of private property, commercial profits, business partnerships, money lending, and interest (Little, 176, 197). No mention.
(c) During the Commercial Revolution Northern Europe was animated by capitalistic principles before it was Protestant. (McKitterick, 126) No mention.
(d) There was a vigorous sharing of knowledge throughout Europe in the Medieval universities (an invention of Catholic Europe) starting in the late 12th c. No mention.
(e) The Age of Discovery was initiated by southern European countries. No mention.
(f) The advanced technological innovations and mastery of power that enabled Europe's successful expansion and colonization in the Age of Discovery was developed in the Middle Ages. (White, 128-9) Catholics are inventive too. No mention.
(g) I don't know anyone who defends Spain's economic policies and activities during the Age of Discovery and beyond: mine gold and silver from Central America; bring it back to make an ostentations show; inflate European currency; develop no real manufacturing industry in the process. Its mistakes are legendary and instructive. So it's a safe target. Besides it is a Catholic country.
(4) The authors show the same pattern of selectively quoting sources in favor of their WASP interpretation of history elsewhere. They find and present a study with a list which shows (predictably) that nations with a predominantly Protestant background have a far and away greater per capita GDP than Catholic ones. (320) The study is in Harrison, THE CENTRAL LIBERAL TRUTH, 88-9.
Well, wouldn't you know it, four pages later in Harrison you also find this observation: "Latin America may be the most inequitable region of the world in terms of income distribution, and that fact skews the income distribution substantially in favor of the Protestant countries overall. But when you focus on the First World, the Catholic countries do slightly better than the Protestant countries on average--and a good deal better on weighted average in large part because among the advanced democracies, income distribution in the populous and predominantly Protestant United States is the least equitable." (93)
(5) In The 5 times Catholics are mentioned in the POVERTY OF NATIONS all are negative. (253, 254, 289, 320, 353)
Of the 11 references to Protestantism (253 x2, 254, 286, 290, 295, 314, 320, 346, 349, 351) all are favorable with the exception of 2 neutral.
Particularly egregious is the discussion of the importance of universal education for economic growth (253-6). The authors taut exclusively the Protestant emphasis on education (254) making no mention of the vigorous Catholic educational and intellectual tradition going back a thousand years before the Reformation. Now I don't know if the authors have ever read a book on Medieval history by actual scholars of the era--it seems unlikely--but in it they would find (a) cathedral and monastic schools, and later universities actively engaged in promoting education for more than just clerics and monks often as the only light in chaotic and barbarous times; (b) that the methods, approaches, and institutions of Medieval scholarship are foundational to the intellectual tradition of the West. (Colish, x-xii)
(6) The authors make no mention that Protestant groups did the same things for which they exclusively chide Catholics. Protestant factions fought against and at times killed each other; persecuted and sometime executed heretics; and did the same to Catholics in America. As an example of Protestant sectarianism holding back progress, archaeologists have found evidence that the Cistercian monks of Rievaulx Abbey in England were developing a prototype blast furnace for the large-scale production of cast iron when they were evicted by the Henry VIII in the dissolution of the monasteries in 1538. This could have set the industrial Revolution back 200 yrs.
(7) Speaking of the frequency of words used, there is one word that appears nowhere in their entire book, "Renaissance," which launched an explosion of learning and scholarly exchange throughout Europe. But then why be puzzled. It began in that economic backwater, non-Anglo-Saxon country of Italy where Catholics live.
Landis cautions "a good historian tries to keep his balance." (62) Asmus and Gruden would do well to bear this in mind if they want the history part of their work to be any more than a pep talk for a mail-order Bible school run by Jack Chick and Ian Paisley.
The history presented in their work makes me wonder if they don't have the following passage taped to their mirror for reading when they shave every morning. It's from an article in the American Whig Review (January 1848) quoted in (Jones, 204):
"the Anglo-Saxon race has ever been distinguished from all others, by moral elevation, by religious fervor . . . we cannot resist the conclusion that Providence has raised up, and sustained, and qualified the Anglo-Saxon race, to perform the great work of reclaiming the world; . . . and has given them--to us--the destinies of the world."
Herbert Butterfield, THE WHIG INTERPRETATION OF HISTORY. NY: W.W. Norton & Company, 1965. Originally published 1931.
Marcia L. Colish, MEDIEVAL FOUNDATIONS OF THE WESTERN INTELLECTUAL TRADITION: 400-1400. New Haven, CT: Yale University Press, 1997.
Paul F. Grendler, THE UNIVERSITIES OF THE ITALIAN RENAISSANCE. Baltimore: The Johns Hopkins University Press, 2002.
Howard Mumford Jones, THE AGE OF ENERGY. NY: The Viking Press, 1971.
Lester K. Little, RELIGIOUS POVERTY AND THE PROFIT ECONOMY IN MEDIEVAL EUROPE. Ithaca, New York: Cornell University Press, 1978.
Rosamond McKitterick, THE EARLY MIDDLE AGES. New York: Oxford University Press, 2001.
Lynn White, Jr. MEDIEVAL TECHNOLOGY AND SOCIAL CHANGE. New York: Oxford University Press, 1964.
- Reviewed in the United States on September 19, 2013If you found great benefit from Wayne Grudem's 400-page 2010 volume, Politics According to the Bible, you will also be delighted with this important new work. Here the vital issues of political economy are addressed. Why are some nations poor and others wealthy? The answer is actually quite complex, and getting the right response to this question can benefit millions.
This volume offers us tremendous help and insight here. It does not look at individuals and poverty, nor does it focus on church-based solutions to poverty, along with NGOs, micro-financing, and so on. Its main focus is on the nations. Why do some nations grow economically while others stagnate?
The authors offer a theological and economic set of answers to this thorny issue. Given that Grudem is a theologian and Asmus a professional economist, they make for a great team as they tackle some vitally important issues concerning wealth and poverty and how Christians should respond to them.
They first discuss what methods and economic systems have not worked in bringing nations out of poverty, and discuss how wrong approaches lead to even more poverty and degradation. Thus they look carefully at things like non-free market systems; Western foreign aid programs; government to government wealth transfers; economic loans from international monetary bodies; and so on.
Consider the issue of foreign aid. The authors tell us right away this stark fact: "No poor nation in history has grown wealthy by depending on donations from other nations." They cite numerous international experts on this. Consider the words of Oxford-trained African economist Dambisa Moyo:
"But has more than US$1 trillion in development assistance over the last several decades made African nations better off? No. In fact across the globe recipients of this aid are worse off, much worse off. Aid has helped make the poor poorer and the growth slower."
Plenty of other authorities are appealed to in demonstrating just how counterproductive and harmful foreign aid has been. Princeton University economist Angus Deaton puts it this way: "The historical record tells us that it is possible to grow and eliminate poverty without foreign aid; all of the now-rich countries did so. ... Aid as we have known it has not helped countries to grow."
And this makes biblical sense as the authors point out: "Dependence on donations is not God's ideal for human life on earth. God's purpose from the beginning has been for human beings to work and create their own goods and services, not simply to receive donations."
The authors next focus on those systems, methods and factors that do result in the economic advancement of nations. They offer a number of necessary requirements for wealth creation - 78 to be exact. These factors are broken down into four main sections, with plenty of detail going into each.
The first main set of factors has to do with a nation's economic system. These include a free-market economy; widespread ownership of private property; a stable currency; and relatively low tax rates. The second set of factors has to do with a nation's government.
This includes such things as: a clear separation of powers; justice is meted out impartially; personal freedoms are protected; the government is accountable to the people; religious freedom for all is in operation; and a police/military that protects citizens against crime and foreign enemies.
The third grouping has to do with a nation's freedoms. Factors here include the freedom to buy and sell goods; the freedom to work; the freedom of employers to hire workers of their choosing; the freedom of workers to be rewarded for their labours; and so on.
The final grouping of factors has to do with a nation's values: that individuals are responsible for their actions; that private ownership of property be respected; that marriage between a man and a woman be valued; that the earth's resources serve man, but are treated respectfully; that a higher value is placed on saving than on spending; and that society gives honour to productivity while discouraging sloth.
All these factors are of course dealt with in some detail in the book's final 250 pages. The authors show how nations thrive when a good proportion of these factors are at work, and fail to make it economically when they are largely absent.
Let me highlight some of the factors found in a nation's political system. The rule of law is obviously vital here. Without it basic things such as the enforcement of contracts cannot be ensured. With a properly established rule of law everyone is equally accountable, from workers to employers to the highest government officials.
And the rule of law presupposes a moral authority, derived from higher principles. Belief in God has been the bulwark of guaranteeing our freedoms and rights. Even the king is under God and his law. This is of course the Christian teaching of the state, and the one that has made the West so successful, fair, free and prosperous.
In those nations where the rulers are above the law, corruption, bribery and graft are endemic, and the masses usually remain impoverished. But in nations with a well established rule of law, the rulers themselves are kept in check. Indeed, limited government is crucial here.
As the authors note: "There is always a tradeoff between government power and individual freedom. When government power increases, personal freedom must decrease. ... However, when government power is smaller, individual freedom is greater. And when people are free, they are able to try thousands of different ways to increase economic productivity."
The importance of mediating structures such as church, family, unions, a free press, and voluntary societies serve as buffers between the powerful state and the naked individual. A free and prosperous economy thus depends upon a free and limited political sphere.
As vitally important as healthy and growing economies are, the authors close this very important volume by reminding us that ultimately "material prosperity is a secondary issue" and that right standing with God is of fundamental importance.
But at the same time God is very much concerned about wealth and poverty, and wants us to help those who are trapped in deprivation, hardship and poverty. On an international level, the principles enunciated and detailed in this book will help us to achieve those ends, offering sustainable solutions to these perennial problems.
Top reviews from other countries
- Amazon CustomerReviewed in Canada on October 15, 2015
5.0 out of 5 stars Five Stars
This book should be in every University business class as mandatory reading.